eralverytenas;totaketheunhappy:,butengagethepeopletokethechangetheelves
allpunishntnecessityistyrannicalthelaereactofpohingsintheiroureindifferentarenothinitsprovince
15theinfluenestientonthepolitiannersofenentofsvyonenaturallyfolloen;thelibertyofenonarchy
16hoelegislatorshavenfoundedtheprinciplessarethosehabits
thereisthisdifferenannerstoregulatetheaanthereisthisdifferenerprincipallyrelatetotheinterioduct,thelattertotheexterior
thesethingshavebeensotisnfounded16lys,andthelegislatorsofe
s;thereasonis,theinersrepresenttheirlastheiners
theprinentsensibleofhisdependenceonsociety,andoftheobligationsheoostextensivecivility
thustheinhabitantsofthevillagesofselvesthesaethodofinspiringldandgentledispositions,ofintainingpeaperineffeethodfortheoindulgetheiroours
orevaluethanpolitenesspolitenessflattersthevibeingbroughttolightitisabarrierenhaveplacedselvestopreventtherruptionofeachother
lycurgus,ingtheextealbehaviourhehadavieplaisance
17ofthepeentthelegislatorsofphedtheyspenttheir,theirenofletters,theyagistrates;andastheyinakingthetrictlyobserved,chinawaswellgoveed
tindsofthetoreadandunderstandthebooksinprised;theother,thattheritualprethatisspiritual,butbeingrelyrulesofnpraindthanthingsrelyintellectual
thoseprinents,asubjesoentsybejustlyinflianyofthensequencesofthegeneralevil,buttheyovetheevilitselfthusentoralityhestatefellintoanarchy,andrevolutionssucceeded
18ansequenanners,laething,theys,northeirtonforydegreestothevanquishedpeoplethanthelattertothe
therestillfolloostiossibleforunients,aurieunarriageofonlyoneannersandcustooftheuntry,andeblorikeattheirreligionandlaws
theentofandthatallshouldbeunited;toordainthatallshouldbeseparated
andas,thisonarents,arerensistenththechristianreligion22
19hosangtheasthestproperanstointainitfilledberofritesandhonourer
